Late-Summer Love

It’s been hot and humid in the Great Lakes State.

We’re canning peaches, plums, and apricots and seeing the first apples harvested.

Birds, bees, and butterflies are at their busiest, storing away food and fat reserves for the coming cold.

It’s the time of yellow flowers.

And purple.

It’s the time of frogs.

And this year it also happens to be the time of floods.

The pond at Fenner Nature Center looks to be a foot higher than the last time I was there, and on our trip there Friday, the boy and I spied little schools of minnows swimming across the deck.

Frogs have taken to floating lazily at the surface rather than sitting on their customary rocks, which are now submerged.

In a few months the teasel will be brown and far less forgiving to the touch. Leaves that are currently melting will be crispy and skipping along the ground.

Already the international students are moving in at Michigan State University (and disregarding stop signs in the Meijer parking lot while I walk across with my seven-year-old). The rest of the college students will be back by next week. You know how people in the South blitz their grocery stores when the forecast is predicting an inch of snow? I kind of feel like I should be prepping before the U-Hauls start arriving in town.

As always, by this time I’m largely done with summer. But we have a couple very busy months coming up, so I’m trying to relish what’s left of it.


Goodbye, Glorious June

Sunday afternoon I took in the last bits of June at Fenner Nature Center’s restored native grassland area. I strolled among innumerable flowers, bees, butterflies, dragonflies, and a few mosquitoes (They’re finally here. Hooray.) and listened to birds trilling and wings buzzing. It was the perfect summer day — the one we remember from childhood — with blue skies and time stretched out in all directions.

Native wildflowers at Fenner Nature Center, June 2015

Butterfly weed

Milkweed at Fenner Nature Center

About to bud...

Native wildflowers and grasses at Fenner Nature Center

Wildflower gone to seed

Mourning Cloak butterfly on milkweed at Fenner Nature Center, June 2015

Coreopsis and butterfly weed

Coreopsis at Fenner Nature Center, June 2015

Native grasses against a dramatic summer sky

About halfway through the afternoon I was joined by a friend who seemed content with my company for a while.

Whitetail deer

Whitetail deer

Whitetail deer at Fenner Nature Center, June 2015

We eventually went our separate ways, I to the pond to look for frogs and turtles, she to another patch of grass.

It was a lovely time away from people and the Internet, though I was disappointed that I could still hear traffic and some kids screaming in a nearby backyard. It has me looking forward to quiet July mornings on Lake Louise before the campers drag themselves out of bed and hiking through Pigeon River Country State Forest in October with my sister.

I asked my husband if he ever feels the pull to be completely away from people and all people-related things. He never has that he can recall. If I don’t get that kind of alone time in the natural world, I start getting anxious. We are both reluctant suburbanites. He would prefer to live in a high rise in New York or Chicago or Boston. I’d prefer to live in a log cabin on a remote island off the shore of Lake Superior. The day after I shot these pictures, he and our son spent an impromptu day in downtown Detroit, riding the People Mover and checking out the skyscrapers.

When I think about it, this is practically the only difference between us anymore. We’ll have been together 20 years this October (since I was fifteen), and in that time we’ve grown up and into one another so that we really are one, as we should be. Our culture so prizes individuality that I think this notion is rather quaint these days. But when it works, there’s nothing better.

Bee on coreopsis at Fenner Nature Center, June 2015


When Life Hands You Synergy…

There was a semester in college when I had three classes that all lined up nicely in my brain and enhanced each other. I can’t remember now their exact names, but I know there was at least one history course, one English course, and something else. The stars aligned and nearly everything we talked about in one class helped my understanding in another. I felt very well-rounded during those few months.

This kind of synergy can happen in work, home, the books you’re reading, the news cycle. You can arrange it or let it be serendipitous, as it was for me just recently. It began with this book, which I read in April:


I’ve been an amateur naturalist, a conservationist, and an environmentalist since childhood, probably due to the large numbers of National Geographic nature documentaries I watched…

Yes, I still own all of these VHS tapes. And there are at least two missing from this photo.
Yes, I still own all of these VHS tapes. And there are at least two missing from this photo.

and the books I read, which all heavily featured animals, environments under pressure, or simply a deep connection to a particular place…


I’ve been keenly interested in the Christian environmental movement, which bases its conservation philosophy on the understanding that the Earth was placed in humankind’s care and stewardship and that we have a mandate to protect it and utilize its resources thoughtfully. I’ve always been troubled by the disconnect in the secular outlook toward environmentalism because it is fundamentally illogical. If evolution and natural selection are simply natural processes disconnected from morality, there’s no real reason for humans, the most evolved, to protect the weaker species or the endangered species because that’s simply the way the world is evolving. But if everything we see in the natural world was created, declared good, and given into our care, environmentalism and conservation make sense — and must be taken seriously by those who would call themselves Christians.

What’s helpful about Introducing Evangelical Ecotheology is that the authors root their arguments not just in Genesis but in many other parts of Scripture, in systematic theology, and in history, and then they follow through into the very practical implications of praxis. They do not take up the evolution debate at all. They do not pit science and religion against one another. They don’t waste time arguing about things that, while they matter, cause division that leads to inaction. While I didn’t always agree with everything the authors said, they didn’t always agree with each other either. And yet, disagreement in some matters should not cause us to sit in our corners and not act on one of the fundamental crises of our time.

I thought the most important part of this book was the distinction the authors made between talking about the natural world as a subject and talking about it as an object. Making that little semantic shift in our thinking and speaking about our environment has enormous implications. Seeing trees and animals and wetlands and resources as subjects rather than objects puts them not simply at our disposal, to do with what we will, but in our care, which is where they should be. It means they matter in and of themselves, not just in relation to humans. So a tree is good as a tree itself, not just in how we can use it for our own convenience. A bird or a snake or a bee is valuable in and of itself, not just in relation to us. And every thing in the natural world can point us toward the One who designed it. It’s not just there for us to use, it’s there to instruct us and cause us to glorify its Creator.

They also presented the ecological crisis as a moral issue, which it is but which many Christians sweep under the rug as they debate about other things that have less to do with their everyday actions (in other words, it’s easier and more fun to argue about others’ morality rather than face one’s own role in the destruction of God’s creation).

As I was finishing up Introducing Evangelical Ecotheology in May, I began reading Madeline L’Engle’s first book in her Crosswicks Journal series, A Circle of Quiet.


I had never read her nonfiction before and I was experiencing a period of mild despair over where my work was going (or not going) and so I picked this up to read about another writer’s struggles and insights. I’m so glad I did. In L’Engle’s need for nature and solitude, I saw my own. In her struggles to reconcile with a culture that was changing and a world that was under duress, I saw some of my own struggles. In her dark times as a writer with something to say but no platform from which to say it, I felt comforted.

In the pages of A Circle of Quiet was the personal end of some of the ideas I found in Introducing Evangelical Ecotheology. Simplicity. Family. Domesticity. Introspection. And as I was reading both books I was busy planting my vegetable garden, weeding the flowerbeds, trimming the dead wood off trees and shrubs — doing my part to keep my corner of the world clean and beautiful and productive and chemical-free.

This spring has felt good. And it’s beyond the combination of beautiful weather and almost no mosquitoes. It’s slowing down, lightening up, centering myself on what matters, trusting God to bring me through my small frustrations, considering others — other people, other living things — and doing what I can to lighten their burden. It’s puzzle pieces interlocking. It’s divine synergy. And I like it.